By understanding the notion of human equality along a single axis (i.e. human rights), we have failed to appreciate the importance of properly identifying and accounting for functional differences. This has, among other things, led to an important problem posed by elements of the politically correct speech and
While modernity has made secularism a familiar notion – especially in academia – religion has provided the primary context of human events since before written history. When religion and religious concepts are examined critically, they can yield a great wealth of useful and interesting ideas, or at least useful warnings about what ideas lead to dead-ends and escalating problems.
Focusing on our own ethnic, cultural, and historical context makes sense and is a good thing. Doing so to the exclusion of other contexts is a problem – because our context is a tiny percentage of the total available. By critically examining diverse sources, we access a far broader field of thousands of years of theories, practice, and trial and error.