Religious ethics are commonly dismissed by philosophical writers as unworthy of consideration, because they rely on divine authority, and are thus non-rational. In this article, I challenge the idea, by comparative examination of the underlying notions of what makes ethical theories function, as well as the structure of ethical theories.
By understanding the notion of human equality along a single axis (i.e. human rights), we have failed to appreciate the importance of properly identifying and accounting for functional differences. This has, among other things, led to an important problem posed by elements of the politically correct speech and
In considering the six questions of context, question 5 (general context) was left relatively undeveloped. Here, we return to the issue with a series of tool-box questions, which both help us develop some crucial context points, and help us to identify the weak points of claims, in a neat and systematic way.
Context can be hard to come by, especially because we tend to project our preconceived ideas and make snap-judgments. We turn to two ideas from classical Chinese philosophy, to fight these bad habits and help resolve some problems they create.